Did you ever try to walk a dog and suddenly have the dog not
want to go any further? It is very easy
to lead a dog or any pet who is willing.
A simple tug on a leash will direct the dog to go a certain way. Part of the dog’s willingness to follow the
commands of its owner is the trust that has been established between the dog
and the person. The dog knows,
instinctively and through experience, that the person wants what’s best for it,
and therefore it follows, at least most of the time.
There are times when the dog decides it just doesn’t want to
obey. Most of the time that is out of
fear. A dog may not want to go outside
because it hears thunder or fireworks in the distance. So, when the person puts the leash on and
pulls the dog, the usually obedient dog puts all four paws solid on the ground and
refuses to move. The dog suddenly seems
to have a hardness of heart. Once all
loving and obedient, the dog suddenly refuses to do what the master wants.
There are of course many reasons for disobedience. Fear is only one reason. It could be a distraction. It could be an urge or uncontrolled desire
that suddenly turns the dog against the wishes of the person. The dog suddenly forgets the loyalty and
obedience it had based on that trusting relationship it had with the person who
cares for it.
Human beings, of course, are not dogs. We are not animals. We are made in the image and likeness of
God. And yet perhaps, if we are honest,
our abuse of the gift of free-will often reduces our actions to that of
pets. We decide that even though we are
in relationship with the one who not only created us, but even more wondrously
saved us, our urges, our desires, our petty plans are more important than what
he might desire for us. So, we put “all
fours” down. We develop hardness of
hearts. He gently pulls the leash in the
right direction, and we often pull harder in the direction we want to go.
God’s moral law is set in natural law. It should be easy for us to understand. We should see it as a pathway to true freedom, that is freedom to choose good, what is pleasing, what is life-giving, what is loving, what is therefore perfect. We should see it as freedom of the slavery of sin, and yet we see it as restrictive and stifling. And while we develop this hardness of hearts, we see before us only a loving God, whose heart is very soft. So perhaps, if we are honest, instead of imitating his loving heart, we take advantage of it. God wants me to be happy and free, so I know that despite my hard heart, he will ultimately forgive me. That might be so, but, in the meantime, we are stuck in one place, with “all fours” planted on the ground, not moving to where our all-loving God wants us to go.
- The Servant
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